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Salah satu rekan terdekat mengatakan bahwa musik Keroncong adalah musik daerah yang tentu saja mewakili hanya sebagian daerah saja, dan hal tersebut yang membuat tidak semua rakyat Indonesia tidak tahu dan ‘mungkin’ tidak perlu tahu apa itu musik Keroncong.
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Sampai saat ini, musik Keroncong masih terus diperjuangkan oleh beberapa musisi agar eksistensinya tidak kalah tertimpa oleh jenis-jenis musik lainnya.
the identical work was done by Didi Kempot and Koko Thole who's got presented new colour to “keroncong” music. They produced initiatives to distribute “keroncong” music to a wide range of society in addition to develop the music alone.
Whilst there are numerous new “keroncong” compositions, but the new “keroncong” songs are rarely released in media.
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music, for a treasure of Indonesian countrywide music, has long been encountering an extended section Considering that the arrival on the Moorish as Portuguese slaves to Indonesia inside the 16th century. during the extended period, the “keroncong” music then, as other forms of regular music, has got to facial area sector music, especially Western music.
Ada beberapa nama besar musisi Indonesia yang memilih Keroncong sebagai musik utama mereka, atau pun sebagai salah satu jenis musik yang mereka gunakan.
Salah satu alasannya adalah karena alat musik yang digunakannya adalah alat musik yang kental kaitannya dengan budaya Indonesia, seperti rebab, suling bambu dan juga set gamelan.
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Pada masa itu, para pegiat musik Fado harus menyanyikan lagu-lagu mereka di dalam Gereja Protestan dan secara tidak langsung nada yang biasa mereka gunakan pun berubah menjadi mayor.
Pengaruh lainnya datang dari musik Hawai yang kental dengan nada mayor, dan masuk ke Indonesia hampir bersamaan dengan munculnya musik Keroncong.
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Dalam perkembangannya, musik ini mulai dimasukan dengan berbagai macam unsur nusantara, seperti gamelan dan juga suling. Musik Keroncong pun mulai banyak dikenal di seluruh dataran Indonesia, hingga pada akhirnya mulai kembali redup sekitar tahun 1960-an.